We left Mitzrayim, and are still journeying through the Desert – soon to reach the Yam Suf (on Shvei Shel Pesach). Are we willing to jump in?
Rav Avigdor Miller on How Many Jews Were Left in Egypt
[will this scene repeat itself before Mashiach]
What happened to the others? They were destroyed; they went lost. A tragedy of tragedies. The Torah doesn’t blame them because they were under the influence of a shibud for two hundred and ten years. Two hundred and ten years is a very long time and it's very hard to be oimed b’nisayon, to be tested for so long.
They were all bnei olam haba, no question about it; but they didn’t fully utilize the opportunity. But there were those who did utilize shibud; those who utilized all that Hakadosh Baruch Hu did for them, and for them, the tzaros, the difficulties they encountered in Egypt were of greatest benefit for them. All the persecutions made them feel they were privileged more and more, that they were the ones set apart for Hashem. לפום צערא אגרא - According to the difficulties, so is the reward. V'lo shinu, v’lo shinu, v’lo shinu. "We're not changing a thing," they said. They didn’t change their names. Even their clothing, they didn’t change. And therefore, those who went out of Mitzrayim were the ones who deserved to go out because they fought back against the environment.
But as far as exactly how many didn't go out? We don’t know. But we know enough to say that it was a tragedy that there were people who didn’t fulfill the main purpose of life of fighting back against the environment. They fought back, but not enough, not enough.
And Hakadosh Baruch Hu wants of us that we should all our lives build up a strong conviction that Hakadosh Baruch Hu is with us, כי עמנו א-ל, that Hashem is with us forever and ever, and thereby gain the strength to fight back against the outside environment that creeps into our lives.
TAPE # E-104
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