Demand Retaliation!
Meir Ettinger 2/12/2019
The terrible murder of Uri Ansbacher The name will arise, which horrified all of us. It is also unfortunate that we will also be on the agenda in a week or so
Two weeks. As usual, the heart of the boiling heart will cool, and Uri's name will join the list of names of the victims of terror alongside Kim to Nabangrod, Hadas Kedmi, and Naama Henkin, D., and other murdered and murdered Arab terrorists.
Our job - the public - do not let that happen. Not to return to the agenda in two or three days until the next attack. The demand for a change in the situation must continue even after newspaper headlines return to the elections and politics.
Government ministers are quick to issue clichés and make hawkish sounds to calm the public. Once there were public statements about the death penalty, and once about the expulsion of terrorist families.
This time the ministers hastened to chew the "law of offsetting terrorist funds" again, which is another law that actually says nothing, since Abu Mazen has already declared that he will continue to pay the salaries of the terrorists, the state turns a blind eye and offsets the exact amount of the terrorists' salaries, In the Palestinian Authority.
This is the same government that recently tried to thwart the struggle of families of terror victims to receive compensation from the terror authority in the United States, all in order not to harm the "security coordination" with the PA.
The funeral of Uri Ansbacher (Photo: Meir Elifour / TPS)
This is a government that has given immunity to banks working with the Palestinian Authority so that they will not be harmed by violating international law when they cooperate with declared terrorist organizations such as Fatah and the Popular Front for the Liberation of Palestine. You understand the madness? The State of Israel serves as the lifeblood of terror financiers, and protects organizations that pay salaries to the murderers of our children.
In the face of government ministers' shamelessness. Faced with the cynical cynicism of respectful politicians, and especially the loss of the moral path of leaders who are incapable of fighting the murderers of our children, there is a wide public that the political correctness has not been able to confuse and is unwilling to stand on the blood.
The voice of this public must be heard. The voice of the public demands deterrence and requires security, which is not afraid to identify the enemy, and is ready to go to war for the safety of its children, and for the honor of the people.
The voice of the alert, warm and wise public calls for reprisals, as in the old days before the confusion increased, and helplessness took over. He demands that he stop closing his eyes to the broad support of the terrorists and stop deluding the illusion that a prison sentence deters terrorists who laugh at the inside of the interrogators and promises that they will come again to rape and murder, to slap and stab - to go to jail.
A car convoy demanding reprisals and the assassination of Abu Mazen
The demand for reprisal is the first step in the recognition that we are not dealing with "individual terrorists" or "individual attacks" as they call it in the Ministry of Defense terror cell.
There is no doubt that the death penalty for the terrorist is natural and natural, but the demand for the death penalty fits in with the same suicidal concept of the individual terrorist, instead of internalizing that we are facing an enemy fighting against us and standing alongside the terrorists who enjoy wide circles of support.
The demand for reprisal is the understanding that this is not a "terror" but a war, that we have no "terrorists" but an enemy, not personal problems or personal distress, but rather the desire to expel us from the country. And only if we cut off hope can we live in peace and tranquility.
The demand for reprisals is first and foremost our decision that the attacks are not legitimate, because, oddly enough, behind the lawlessness is a kind of tacit agreement that Arab terrorism is legitimate and that the Arab population is backing it.
This delusional phenomenon stems from the confusion and the belief is connected by the doubt that erodes our right to the earth. The demand for reprisals is a simple recognition of our country
The demand for reprisals stems first and foremost from the logic of such a healthy and honest Moshe Dayan, who was not a particularly right-wing man, when he said: "We could have set a high price for our blood, too expensive for the Arab community, the Arab army, and the Arab governments to pay. Is that Israel sees infiltration as an intolerable act of hostility, and it instructs its forces to cross the border and strike at the land of the Arabs ... This act is a punishment act and a warning that if that government does not take control of its residents and will not prevent their attacks in Israel,
The demand for reprisal is the courage and heroism to look straight and realize that the delusions of coexistence and containment of terror are nothing but the wishes of leaders who are castrated and cowardly. That the thought that the enemy will give up its weapons and accept the sovereignty of the Jewish people willingly is childish naiveté if it does not turn a blind eye to the wishes of irresponsible adults.
It stems from the courage to place the responsibility of the Arab terror on the support circles and to prepare for a long battle in order to put an end to the fear and fear of Jews wandering around our country.
The demand for reprisals continues the legacy of the heroes and sages of Israel, from King David and Shimshon the hero to the explicit instructions of the Lubavitcher Rebbe in a letter to Chief of Staff Bar Lev, in which he predicted that "only by the fear of punishment and reprisals in their ability to prevent sabotage"
The demand for reprisals is so far removed from the twisted morality that guides the "security forces" and the frightened leadership that engages in containing terrorism, but the public awakening and the courage to break out imaginary walls of what is permitted and forbidden to say is a harbinger of hope that the more the public will internalize and deepen what would have been a proper Jewish leadership, So far from the deceptive state we are in today, one day we will get up and have another leadership that will do what is so obvious and logical.
ليست هناك تعليقات:
إرسال تعليق